Henri J. M. Nouwen

Loved Unconditionally

If you come in touch with that first love you will discover not only that you are loved unconditionally, but that the One who loves you unconditionally loves all of humanity unconditionally, with that same all-embracing love. And the fact that God loves you so intimately and personally does not mean that God loves anyone else less or differently. Uniquely, yes. But whether they are Nicaraguans or Russians, people from Afghanistan or Iran or South Africa, they all belong to the house of God.

And therefore, when you enter into intimate communion with the God of the first love, you will find yourself in intimate communion with all the people of God, because the heart of God is the heart that embraces the whole of humanity. That's why intimacy with God always means solidarity with the people of God. To put it more precisely: God pitched a tent among us and took on our flesh so that there is no human flesh that has not been accepted by God.

Nothing Goes to Waste

The resurrection does not solve our problems about dying and death. It is not the happy ending to our life's struggle, nor is it the big surprise that God has kept in store for us. No, the resurrection is the expression of God's faithfulness to Jesus and to all God's children. Through the resurrection, God has said to Jesus, "You are indeed my beloved Son, and my love is everlasting," and to us God has said, "You indeed are my beloved children, and my love is everlasting." The resurrection is God's way of revealing to us that nothing that belongs to God will ever go to waste. What belongs to God will never get lost.

Doing Nothing But Listening

Have you ever tried to spend a whole hour doing nothing but listening to the voice that dwells deep in your heart? ... It is not easy to enter into the silence and reach beyond the many boisterous and demanding voices of our world and to discover there the small intimate voice saying: "You are my Beloved Child, on you my favor rests." Still, if we dare to embrace our solitude and befriend our silence, we will come to know that voice.

Selective Prayer

We tend to present to God only those parts of ourselves with which we feel relatively comfortable and which we think will evoke a positive response. Thus our prayer becomes very selective and narrow. And not just our prayer but also our self-knowledge, because by behaving as strangers before God we become strangers to ourselves.

Gentle Voice

Dear God,
Speak gently in my silence.
When the loud outer noises of my surroundings
and the loud inner noises of my fears
keep pulling me away from you,
help me to trust that you are still there
even when I am unable to hear you.
Give me ears to listen to your small, soft voice saying:
"Come to me, you who are overburdened,
and I will give you rest...
for I am gentle and humble of heart."
Let that loving voice be my guide.
Amen.

Becoming the World

When I really bring others into my innermost being and feel their pains, their struggles, their cries in my own soul, then I leave myself, so to speak, and become them; then I have compassion. Compassion lies at the heart of our prayer for our fellow human beings. When I pray for the world, I become the world; when I pray for the endless needs of the millions, my soul expands and wants to embrace them all and bring them into the presence of God. But in the midst of that experience I realize that compassion is not mine but God's gift to me. I cannot embrace the world, but God can. I cannot pray, but God can pray in me.

Open to Reality

Can we carry the burden of reality? How can we remain open to all human tragedies and aware of the vast ocean of human suffering without becoming mentally paralyzed and depressed? How can we live a healthy and creative life when we are constantly reminded of the fate of the millions who are poor, sick, hungry and persecuted? How can we even smile when we keep being confronted by pictures of tortures and executions?

What keeps us from opening ourselves to the reality of the world? Could it be that we cannot accept our powerlessness and are only willing to see those wounds that we can heal? But life can teach us that although the events of the day are out of our hands, they should never be out of our hearts, that instead of becoming bitter our lives can yield to the wisdom that only from the heart a creative response can come forth.

A New World Is Yet to Come

You are Christian only so long as you constantly pose critical questions to the society you live in, so long as you emphasize the need of conversion both for yourself and for the world, so long as you in no way let yourself become established in the situation of the world, so long as you stay unsatisfied with the status quo and keep saying that a new world is yet to come. You are Christian only when you believe you have a role to play in the realization of the new kingdom, and when you urge everyone you meet with holy unrest to make haste so that the promise might soon be fulfilled. So long as you live as a Christian you keep looking for a new order, a new structure, a new life.

Continually in Communion

To be continually in communion with God does not mean thinking about God in contrast to thinking about other things, nor does it mean spending time with God instead of spending time with other people. As soon as we begin to divide off our thoughts, we separate God from our daily life. At that point God is allocated to a pious little niche in some corner of our lives where we only think pious thoughts and experience pious feelings.

Although it is important and even indispensable for our spiritual lives to set apart time for God and God alone, our prayer can only become unceasing communion when all our thoughts

Hidden in the Center

Our true identity is hidden in the center of our being. Even though we have to live in the world, to participate in it, suffer in it, and enjoy it, we must live from the center of our being, where our identity is defined by God, not others. Living in the center brings us not only into the center of ourself and the center of God, but also into the center of humanity. At the hub of a wagon wheel, we find we are connected to all the spokes. When we live at the center, that's where we discover our neighbor, we discover ourself, and we discover we are a child of God. This knowledge enables God to work through us, to radiate love into the world.